What We Believe
Redemptive Life is a Protestant Christian Faith that believes
in God as our Creator, Christ Jesus as our Savior, and the Holy
Spirit as the evidence of God within and our souls comforter.
Other beliefs that RLCF follows:
- There is only one God who was, is, and ever shall be. God
is not visible with the human eye, yet God reveals Gods
self in a Trinitarian form; Maker, Redeemer, Sustainer.
- The Son of God is the Word of God, and the Word of God was
made flesh in Jesus Christ. He was in the beginning, and all
things came into being through Him. ~ St. John 1:1-14.
- Jesus Christ as recorded in scripture not only died for our
sins and was buried, but He also rose and therefore defeated
death and the grave. Further, Christ Jesus ascended to His throne
in heaven and shall return one day as promised.
- The Holy Spirit is the revelation of the promise of Jesus
Christ that every believer would receive. The Holy Spirit lives
within every believer, activates gifts, reveals the Word of
God, brings to remembrance the living Word of God in times of
need, and is our Advocate, Assurance, and Comforter.
- The sixty-six books in the Bible are the inspired and divine
Word of God and are necessary for salvation, teaching, and Christian
living. However, the Bible is not the final word of God. God
did not cease from speaking upon the completion of the Bible,
for God is still writing and revealing Himself in the hearts
of every believer and even the world always.
- People are saved by Grace. Neither man nor woman can do anything
to save themselves; salvation is a gift of God first extended
by God to all persons.
- Because of Gods grace we have the responsibility to
do good works as our reasonable service and as a product of
our love for God. Our works do not save us, but our works are
an expression of our confessed and living conversion.
- Every child of God has been given gifts and these gifts are
to be used first to Gods glory and for the common
good. Further, it is in the acknowledgement and nurturance
of our gifts that we discover the purpose for which God has
created us.
- The visible Church of Christ is a congregation of faithful
men and women, in which the Word of God is preached, and the
Sacraments are duly administered according to Christs
ordinance. (Adopted from A.M.E. Articles of Religion)
- The Lords Supper is to be administered to all persons
who have accepted Jesus Christ as Lord and Savior and have been
baptized in the Christian faith. However, we do hold that even
the un-baptized by the work of the Holy Spirit may be converted
upon receipt of the body and the blood therefore the sacrament
is not to be denied.
- The Communion does symbolically represent the body and blood
of our Lord and Savior Jesus Christ, and is not the actual substance
of the Savior. The Communion is consumed in remembrance of the
sacrifice of Christ Jesus for the atonement of sins, and shall
be conducted at minimum once per month, but as many times as
led by the Holy Spirit.
- Baptism is in two parts. First is the Baptism of the Holy
Spirit whereby one is converted, believes, confesses, surrenders,
and confirms a change from within. The second Baptism is by
water which is the outward profession of the inward confession.
Baptism will not be denied to children in accordance with scripture,
and Holy Baptism may be conducted by pouring, sprinkling and
immersion.
- Re-Baptism (the repeating of baptism through immersion,
pouring, sprinkling) will not be conducted as the Bible states
that one baptism is sufficient. However, rededication is not
to be denied to those who are sincere of heart and who subsequently
are counseled on the purpose and meaning of the same.
- The Roman Catholic Doctrine concerning purgatory is not biblically
founded nor is it of sound theology. Indeed, when physical life
ends as Paul contends, absence from the body is presence
with the Lord. Therefore when the physical ends, the spirit
of man or woman stands before Gods judgment there to make
an accounting of our lives.
- The offering/sacrifice of Christ Jesus once made is the sufficient
and perfect satisfaction for the sins of the whole world and
no other satisfaction or sacrifice for sins is sufficient, necessary,
or biblically based. (Adapted from the A.M.E. Articles of Religion)
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